The peculiar thing about South Asia is that it has not had a social revolution. Compare it with Europe or Russia or China where feudal, monarchical or other pre-modern forms of governance were swept away to be replaced by new ruling classes. Social revolutions preceded modern forms of governance, democratic or autocratic. South Asia moved from pre-modern to modern forms of governance, midwifed by the British, but the same social class remained in charge reinventing itself in new roles.
June 23, 2012
June 21, 2012
Women’s Action Forum Lahore condemns, in the strongest terms possible and demands stern action against Member Punjab Assembly, Sheikh Allauddin of the Unification Block for using abusive and filthy language for women members of the house on 20th June 2012. It also condemns those members who supported this behaviour through desk thumping.
Sheikh Allaudin, who is himself a ‘floor crosser’, has a history of using derogatory language against women including vulgar and filthy gestures.
December 11, 2011
November 18, 2011
I wrote this very biased piece based on anecdotal evidence for CHUP.
I support the burqa ban. There, I said it. As someone from a Muslim family that banned any sex segregation or dress code four generations ago, this ban is a positive development. Allow me to use my own family’s example to explain why.
My grandmother belonged to an ancient Muslim family, known as the Mian family of Bhagbanpura, who claim they arrived here in the 8th century. They were also known as the Mad Mians due to their eccentricity and the fact that the birth of a baby girl was at times celebrated with more gusto than a boy. The family has been called “matriarchal” because of the overwhelming amount of strong women who cannot be told what to do. It is shocking for those who have never seen a family where women are not secondary to the men, where even inheritance is divided equally and not according to patriarchal norms.
According to sources, the Mians settled in Lahore over a thousand years ago and until today, are all buried in an ancient graveyard behind the Shalimar gardens in Bhagbanpura. I’ve always admired them because they have never been afraid to evolve and adapt. Moreover, unlike relatively recent converts, the Mians never felt the need to “prove” how Muslim they were. They were, and still are, safe and secure in their identity.
However, this wasn’t always the case. The Mians, like most Punjabi families, were once deeply patriarchal. The women were kept in the home, married off very young and were expected to be breeding machines for the clan. They were silent, hidden away, and voiceless. In contrast, the Mian women today aren’t faced with the same pressures of marriage and children. We are educated, empowered, and highly independent. The men in the family do not believe they have the right to control us or tell us what to do.
All this changed because of one simple broken tradition: banning the veil. In my opinion, the veil is a symbol of patriarchy, of male dominance and is based on the principle that women’s God given bodies are not meant to be seen for they will lead to chaos. The presence of women in the public sphere threatens patriarchal symbols and patriarchal norms. The easiest way to oppress us is to lock us away or make us invisible under burqas if we dare invade that space.
My grandmother had as many rights as the men in her family. In the 1940s, she married a man she chose, one who treated her as his equal and not his subordinate. She was also more educated than the vast majority of women in India at the time. She was fierce, strong and independent, riding horses in breeches, sword in hand. She had the freedom to do things that arguably many in burqa do not. They do not get to feel the wind in their hair. They are faceless objects of patriarchy’s triumph over women.
The burqa, in my opinion, is indoctrination and not a choice. Someone who is brainwashed to believe that it is a choice will always maintain that it is. I say this because it’s not an Islamic requirement. As a Muslim feminist, I believe that in order to get ahead, we have to constantly reinterpret for ourselves. The re-emergence of the burqa should be condemned in the loudest possible terms. We should not let anyone take us back to where we become objects to be concealed instead of active citizens. While I know my views may be controversial, I believe that encouraging the burqa drags us back into the past.
France is a secular democracy. The people have spoken, Islamophobic or not, and their message is loud and clear. It is not the “we don’t like your kind” message propagated by those with a persecution complex, but a plea to assimilate and become part of French culture instead of living in isolated bubbles. The world is tired of our persecution complex and I don’t blame them. I have to go through demeaning visa processes in order to prove my innocence thanks to these privileged Muslims, citizens of the first world, who can travel where they please.
Am I saying that Islamophobia doesn’t exist? Of course not. But I can also guarantee that in France, if you act like someone who is receptive to their culture, you will be treated quite well by the vast majority of the population. But if you choose to walk around in a tent, which even to me represents oppression, then you will in effect further perpetuate Islamophobia.
What is the burqa but a symbol of indoctrination? Islamic history is full of strong women who defied the patriarchal norms, but sadly, all this information has been suppressed & hidden from history. By examining Muslims herstory over history, we can clearly see that veiling isn’t an essential practise; it is a choice.
So what is my problem with choice then? I realize it is anti-feminist to judge a woman based on her dress. However, I echo commentator Yasmin Alibhai-Brown when she said, “Why should society be tolerant of a mark that women are evil temptresses or packages whose sexuality has to be controlled?… There is self-segregation going on and this garment is a symbol of that.” I know I will be judged as “illiberal” but the woman who dons a burqa also looks down on the woman who is “immorally” dressed. She judges me for living in “male” clothes. She thinks, and sometimes says, that I’m destined for hell. Pray tell me why I should respect such a woman? Pray tell me why I should be tolerant of the intolerant?
November 21, 2010
This is a brilliant forward sent to me. I generally ignore them, but the title caught my eye and I’m very glad I continued reading. It mentions the people involved, but I have no clue whether this is a real letter or not. I have goggled it, but cannot confirm anything other than the fact that it is also here. However, there is a slight different: the format is different and the link’s author’s name is only Jim whereas the email I am copy pasting is longer and the author’s name is, presumably, his full name.
Well worth a read and a must read for those who support LGBT rights.
In her US radio show, Dr Laura Schlesinger said that, as an observant Orthodox Jew, homosexuality is an abomination according to Leviticus 18:22, and cannot be condoned under any circumstance. The following response is an open letter to Dr. Laura, penned by a US resident, which was posted on the Internet. It’s funny, as well as informative:
Dear Dr. Laura:
Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination . End of debate.
I do need some advice from you, however, regarding some other elements of God’s Laws and how to follow them.
1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?
2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness – Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.
4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord – Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this? Are there ‘degrees’ of abomination?
7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?
9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn’t we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14)
I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I’m confident you can help.
Thank you again for reminding us that God’s word is eternal and unchanging.
Your adoring fan,
James M. Kauffman, Ed.D. Professor Emeritus,
Dept. Of Curriculum, Instruction, and Special Education University of Virginia
(It would be a damn shame if we couldn’t own a Canadian